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Book of Habakkuk

Introduction to the Book of Habakkuk

The Book of Habakkuk, written around 605 BCE, is a dialogue between the prophet and God, where Habakkuk questions God about the apparent triumph of evil and the suffering of the righteous. God answers Habakkuk, revealing that He will judge the wicked and establish justice, but His timing may not align with human expectations. The book emphasizes faith and trust in God's sovereignty, even when circumstances seem unjust.


Habakkuk From Man’s Perspective:
From man’s perspective, Habakkuk is a book that wrestles with the problem of suffering and divine justice. It shows that even in times of injustice, God’s plan will prevail, and faith in His sovereignty is essential.


Habakkuk From God’s Perspective:
From God’s perspective, Habakkuk reveals His commitment to justice and His plan to punish the wicked. The book emphasizes that the righteous must live by faith, trusting in God’s perfect timing.


Habakkuk From Historical Perspective:
Historically, Habakkuk was written during a time of political turmoil in Judah, just before the Babylonian invasion. It provides insight into the challenges of trusting God in times of uncertainty.


Historical and Archaeological Findings Related to the Book of Habakkuk:


  1. The Babylonian Empire: Archaeological evidence from Babylon provides context for understanding the threat Habakkuk prophesied about and the rise of Babylon as a dominant power.
  2. The Fall of Jerusalem: Excavations in Jerusalem reveal the historical context of the impending Babylonian invasion that Habakkuk addresses.
  3. The City of Nineveh: Archaeological findings in Nineveh, as the Assyrian Empire began to decline, offer insight into the geopolitical environment that led to the rise of Babylon.

About the Book of Habakkuk

Augustine of Hippo (354–430)
“In Habakkuk, we see the longing of the soul for divine justice, a cry that can only be answered by God’s eternal wisdom.”


Matthew Henry (1662–1714)
“The prophecy of Habakkuk encourages us to trust God, even when His judgments are delayed, for they will surely come.”


Charles Spurgeon (1834–1892)
“Habakkuk’s cry of faith—'The just shall live by faith'—is a clarion call to trust in God amid the fiercest trials.”


John Wesley (1703–1791)
“The Book of Habakkuk shows us the patience of God toward His people and His ultimate plan of redemption.”


Jonathan Edwards (1703–1758)
“In Habakkuk, God answers the prophet with a vision of judgment and hope, teaching us the importance of living by faith.”

HABAKKUK-1

Habakkuk Chapter - 1

Habakkuk’s First Complaint


1. The burden which Habakkuk the prophet did see.
2. O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!
3. Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
4. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.


God’s Response


5. Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
6. For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
7. They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
8. Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
9. They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
10. And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
11. Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.


Habakkuk’s Second Complaint


12. Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
13. Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
14. And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?
15. They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
16. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
17. Shall they therefore empty their net, and not spare continually to slay the nations?

About This Chapter

George Whitefield (1714–1770)
“In Habakkuk Chapter 1, we find a prophet overwhelmed by the sight of evil, yet this chapter teaches us to wait on God, who will act in His time.”


Clement of Alexandria (150–215)
“Habakkuk’s lament in Chapter 1 highlights the human condition under the weight of sin and injustice, calling us to trust in God’s eternal wisdom.”

 

Matthew Henry (1662–1714)
“Chapter 1 of Habakkuk shows us that while God may delay His judgment, He never neglects His people, and His purposes are sure.”


Charles Spurgeon (1834–1892)
“Habakkuk’s cry in Chapter 1—‘O Lord, how long shall I cry, and thou wilt not hear!’—is the cry of many saints, yet it ends in trust in God's ultimate justice.”


Martin Luther (1483–1546)
“Habakkuk Chapter 1 reminds us that when we question God’s justice, we are met with His greater purpose—one that surpasses human understanding.” 

HABAKKUK-2

Habakkuk Chapter 2 (KJV)

Habakkuk’s Watch


1. I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
2. And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
3. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
4. Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.


Woes Against the Wicked


5. Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
6. Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7. Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8. Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
9. Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10. Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
11. For the stone shall cry out of the wall, and the beam out of the timber shall answer it.


Woe for Bloodshed and Injustice


12. Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
13. Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
14. For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.


Woe to Idolaters


15. Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16. Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
17. For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
18. What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
19. Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20. But the Lord is in his holy temple: let all the earth keep silence before him.

About This Chapter

Martin Luther (1483–1546)
“Habakkuk Chapter 3 is a song of praise, showing that true faith praises God even in the midst of suffering.”


Augustine of Hippo (354–430)
“Habakkuk’s prayer in Chapter 3 teaches us that even in the darkest times, we should remember God’s past mercies and trust His future deliverance.”


Matthew Henry (1662–1714)
“Chapter 3 is Habakkuk’s response of faith, a reminder that when all else fails, God is still worthy of praise.”


Charles Spurgeon (1834–1892)
“‘Yet I will rejoice in the Lord’—Habakkuk Chapter 3 is a declaration that faith rejoices, not in circumstances, but in God.”


Clement of Alexandria (150–215)
“Habakkuk Chapter 3 is a hymn of trust, calling believers to rejoice in the Lord, who is the strength of His people.” 

HABAKKUK-3

Habakkuk Chapter 3 (KJV)

Habakkuk’s Prayer


1. A prayer of Habakkuk the prophet upon Shigionoth.

2..Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.


God’s Power Displayed


3. God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
4. And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
5. Before him went the pestilence, and burning coals went forth at his feet.
6. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7. I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.


The Lord’s Wrath on Creation


8. Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
9. Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
10. The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11. The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
12. Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
13. Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
14. Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15. Thou didst walk through the sea with thine horses, through the heap of great waters.


Habakkuk’s Faith and Praise


16. When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
17. Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18. Yet I will rejoice in the Lord, I will joy in the God of my salvation.
19. The Lord God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

About This Chapter

Augustine of Hippo (354–430)
“Habakkuk Chapter 2 calls us to patience, for God’s judgment upon the wicked is certain and His justice unerring.”


Matthew Henry (1662–1714)
“In Chapter 2, Habakkuk is reminded that faith sustains the believer, even when wickedness seems to prosper.”


Charles Spurgeon (1834–1892)
“‘The just shall live by faith’ in Habakkuk Chapter 2 is a timeless truth, one that reminds us to trust God even when we do not see immediate results.”


John Wesley (1703–1791)
“Chapter 2 of Habakkuk shows that the wicked will not go unpunished, and God’s judgment, though delayed, is sure.”


Jonathan Edwards (1703–1758)
“Habakkuk’s vision in Chapter 2 points to the certainty of divine justice, which is a comfort to the faithful in times of trial.”

The Chaldeans (Babylonians)

Portrait of the Chaldean Astrologers based on Isaiah 47:13

The Chaldean Astrologers are a significant and enigmatic group mentioned in the Old Testament, particularly in Isaiah 47:13. Renowned for their expertise in interpreting celestial movements, they played a crucial role in Babylonian society, offering guidance to kings and rulers. Despite their prominence, Isaiah condemns their reliance on astrology and false wisdom, warning them of impending judgment from God. The Chaldean Astrologers symbolize human pride in worldly knowledge and the futility of seeking salvation apart from divine truth.


This account is significant because it highlights the contrast between human wisdom and God’s sovereignty. The Chaldean astrologers’ failure to foresee their downfall demonstrates the ultimate futility of trusting in anything other than God. Their story serves as a timeless warning about the limits of human understanding when disconnected from divine revelation.


Date and Context of the Chaldean Astrologers’ Mention


The reference to the Chaldean Astrologers in Isaiah 47 is believed to date back to the 8th century BC, during the height of Babylon’s power. This was a time when Babylon was renowned for its advancements in science, particularly astronomy and astrology.


Historical Context of the Chaldean Astrologers


  • Role: Advisors to Babylonian kings, responsible for interpreting the stars and providing guidance based on celestial patterns.
  • Setting: Babylon, a center of learning and culture, where astrology was considered a legitimate and essential science.
  • Archaeological Evidence: Ancient Babylonian star charts and cuneiform tablets confirm the Chaldeans' deep interest in astronomy and astrology.


Babylonian Star Charts


Archaeological discoveries of ancient Babylonian star charts reveal how the Chaldean astrologers meticulously recorded the positions of celestial bodies. These charts demonstrate the early sophistication of their astronomical knowledge.


Description of the Star Charts


  • Material: Clay tablets inscribed with cuneiform script
  • Content: Observations of planetary movements, lunar phases, and eclipses
  • Preservation: Many of these tablets are well-preserved and housed in museums around the world, providing valuable insight into ancient Babylonian astronomy.


About The Chaldeans

George Whitefield (1714–1770)
“The reliance on astrologers, condemned in Isaiah 47:13, highlights humanity’s tendency to seek guidance from false sources rather than the living God.”


Clement of Alexandria (150–215)
“Isaiah’s denouncement of the Chaldean astrologers reveals the futility of seeking salvation in anything other than the wisdom of God.”


Martin Luther (1483–1546)
“The Chaldean astrologers, as mentioned in Isaiah 47:13, trusted in their own wisdom, yet they could not stand against the decrees of the Almighty.” 

 

Matthew Henry (1662–1714)
“The astrologers in Isaiah 47:13 represent the vanity of human wisdom apart from God. Though they pretended to foretell the future, they were confounded by God’s judgment.”


Charles Spurgeon (1834–1892)
“Isaiah 47:13 is a powerful reminder that no amount of worldly knowledge, such as that of the Chaldean astrologers, can save a soul from divine wrath.”

THE CHALDEANS (BABYLONIANS)

Chaldeans: a Warlike People in Biblical History

The Chaldeans are frequently depicted in the Bible as a fierce and warlike nation, known for their conquests and brutal tactics. Particularly in the books of Habakkuk and Isaiah, they are portrayed as a tool of God’s judgment against sinful nations, including Judah. Though they were initially a small tribe in southern Babylon, the Chaldeans rose to power, forming a dominant empire under Nebuchadnezzar II.


Their rise to prominence highlights their military prowess and strategic brilliance. The Chaldeans’ swift and relentless conquests instilled fear across the ancient Near East. However, despite their strength, they were warned of inevitable divine judgment for their arrogance and cruelty.


Date and Context of the Chaldeans’ Rise


The Chaldeans' rise as a military power occurred during the late 7th and early 6th centuries BC. Their greatest military successes came during the reign of Nebuchadnezzar II (605–562 BC), when they conquered Judah, destroyed Jerusalem, and carried its people into exile.


Historical Context of the Chaldeans


  • Role: Conquerors and military aggressors, responsible for the destruction of Jerusalem and the exile of the Israelites.
  • Setting: The height of the Chaldean Empire occurred during Babylon’s dominance, with its capital becoming a symbol of power and grandeur.
  • Biblical Mentions: The Chaldeans are prominently mentioned in Habakkuk, Jeremiah, Isaiah, and Daniel, often as instruments of God’s judgment.


Archaeological Evidence of Chaldean Warfare


Excavations of ancient Babylonian sites reveal evidence of advanced Chaldean warfare, including siege engines and fortified walls. Clay tablets and inscriptions detail their military campaigns and the tribute they exacted from conquered peoples.


Description of Chaldean Military Tactics


  • Tactics: Known for their use of swift cavalry, brutal sieges, and psychological warfare.
  • Weapons: Bronze swords, spears, and bows, along with advanced siege machinery.
  • Fortifications: Built massive walls and fortresses, many of which have been discovered in modern-day Iraq.

Quotes About This Verse

Martin Luther (1483–1546)
“The Chaldeans, fierce and warlike, serve as instruments of God’s judgment, yet their pride and cruelty ensure their own downfall.”


John Calvin (1509–1564)
“Isaiah and Habakkuk depict the Chaldeans as a relentless warring people. Their strength and conquests are permitted by God, but they will not escape His justice.”


Augustine of Hippo (354–430)
“The Chaldeans are described as mighty in war, yet Isaiah reminds us that no earthly power can stand against the eternal judgment of God.”


Matthew Henry (1662–1714)
“The warring Chaldeans, as shown in Isaiah and Habakkuk, trusted in their might, but God declares that their violence will bring about their ruin.”


Charles Spurgeon (1834–1892)
“Though the Chaldeans were fierce and dreadful, they were unwitting instruments in God’s hand. Their wars would ultimately bring them to judgment.”

Portrait of HABAKKUK

Bringing the Bible to Life!

The prophet Habakkuk is one of the most introspective and relatable figures in the Bible. Living during a time of moral and political decline in Judah, Habakkuk uniquely engages in a dialogue with God, expressing deep concerns over the rampant injustice and violence in his nation. Rather than delivering direct messages to the people, Habakkuk’s prophecy records his personal struggle to understand God’s plan, particularly His use of the Chaldeans (Babylonians) as instruments of judgment.

Despite his initial confusion and frustration, Habakkuk’s faith matures through his encounter with God. He ultimately declares unwavering trust in God’s justice and sovereignty, making his book a profound testimony of faith in difficult times.


Date and Context of Habakkuk’s Prophecy


Habakkuk’s prophecy is believed to have been written between 612–605 BC, during the rise of the Babylonian Empire. This period was marked by widespread fear and uncertainty, as Babylon became a dominant power, threatening the smaller nations around it, including Judah.


Historical Context of Habakkuk


  • Role: A prophet who questioned God’s justice but ultimately submitted to His divine plan.
  • Setting: Judah, during a time of corruption and impending invasion by the Babylonians.
  • Biblical Significance: Habakkuk is best known for the phrase, “The just shall live by his faith” (Habakkuk 2:4), a foundational concept later quoted in the New Testament by Paul.


Archaeological Evidence and Manuscripts


Fragments of the Book of Habakkuk have been found among the Dead Sea Scrolls, highlighting its early transmission and significance. Additionally, ancient Babylonian records confirm the rise of the Chaldeans, supporting the historical context of Habakkuk’s prophecy.


Description of Habakkuk’s Dialogue with God


  • Habakkuk’s Complaints: Expresses frustration over the wickedness in Judah and questions why God allows injustice to prevail.
  • God’s Response: Reveals His plan to raise up the Chaldeans as a means of judgment, leading to Habakkuk’s second complaint.
  • Habakkuk’s Prayer: Ends the book with a prayer of praise and trust in God’s ultimate justice and mercy.

Quotes About Habakkuk

Martin Luther (1483–1546)
“Habakkuk stands as an example of a prophet who dared to question God, yet ended with unwavering faith in His justice.”


Augustine of Hippo (354–430)
“Habakkuk reminds us that the righteous live by faith, trusting in God even when His ways are beyond human understanding.” 


Charles Spurgeon (1834–1892)
“The prophet Habakkuk began by questioning God’s justice, but he concluded with one of the greatest declarations of faith found in Scripture.” 


Clement of Alexandria (150–215)
“Habakkuk’s prophecy reveals that true faith perseveres in the face of doubt, trusting that God’s justice will prevail in His perfect time.” 


George Whitefield (1714–1770)
“The prophet Habakkuk is a model of how believers should approach God—with honest questions but unwavering trust in His justice.” 

Portrait of King Nebuchadnezzar II

Bringing the Bible to Life!

King Nebuchadnezzar II (circa 634–562 BC) was the reigning monarch of the Babylonian Empire during the events prophesied by Habakkuk. Known for his military strength and ambition, Nebuchadnezzar played a central role in fulfilling God’s judgment on Judah as foretold by Habakkuk. His campaigns led to the conquest of Jerusalem and the exile of its people in 586 BC, a pivotal moment in biblical history.


Nebuchadnezzar’s actions, as described in the Book of Habakkuk, showcase the Chaldeans as a fierce and swift-moving force, feared by nations across the ancient Near East. Though he rose to great power, Nebuchadnezzar is later humbled by God, as recorded in the Book of Daniel, highlighting God’s ultimate control over even the most powerful rulers.


Date and Context of Nebuchadnezzar’s Reign


Nebuchadnezzar ruled Babylon from 605–562 BC, coinciding with the prophetic ministry of Habakkuk. His rise marked the transition of Babylon from a regional power to a dominant empire, eventually overtaking Assyria and threatening smaller nations, including Judah.


Historical Context of Nebuchadnezzar in Habakkuk


  • Role: Leader of the Chaldeans, the nation used by God to judge Judah for its corruption.
  • Setting: Babylon during its rapid expansion, becoming a center of wealth, learning, and military might.
  • Biblical Significance: Nebuchadnezzar is a key figure in the fulfillment of Habakkuk’s prophecy, representing both divine judgment and the frailty of human power before God.


Archaeological Evidence of Nebuchadnezzar’s Era


Numerous inscriptions and artifacts from Babylon confirm Nebuchadnezzar’s rule and his extensive building projects. The ruins of Babylon, including the Ishtar Gate, stand as a testament to his legacy as a builder and conqueror.


Description of Nebuchadnezzar’s Campaigns


  • Conquest of Judah: Nebuchadnezzar led multiple invasions of Judah, resulting in the eventual destruction of Jerusalem.
  • Use of the Chaldean Army: Known for their speed and ferocity, the Chaldean forces under Nebuchadnezzar were described by Habakkuk as “bitter and hasty” (Habakkuk 1:6).
  • Symbol of Judgment:  Though Nebuchadnezzar achieved great power, his story ultimately reflects God’s sovereignty over nations and rulers. 

Quotes About Habakkuk

Cyril of Alexandria (376–444)

“Nebuchadnezzar was a vessel of God's sovereignty, showing that even the mightiest of kings are subject to His will.”


Martin Luther (1483–1546)

“The story of Nebuchadnezzar serves as a warning to all who walk in pride, for God can humble the greatest of men.”


Clement of Alexandria (150–215)

“Nebuchadnezzar’s story illustrates that God’s judgments are not only just but also merciful, offering restoration even to the proudest of kings.”


George Whitefield (1714–1770)

“From the heights of Babylon’s throne to the fields of madness, Nebuchadnezzar learned the lesson that God alone rules over all.”


Origen of Alexandria (184–253)

“The rise and fall of Nebuchadnezzar testify to the truth that earthly glory fades, but God’s dominion endures forever.”

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